Shakti Sadhana

			LakshmiNarayani : The Absolute Self. The Supreme Bliss ! The True Nature of Lakshmi

My Sakti of action (vyaprasakti) is characterised by my urge to create ( sisrksa). With Billionth fraction of myself I voluntarily embark on creation by differentiating myself into two separate (particles)of which one is conscious (cetana ) and the other is object of its knowledge (cetya)Of these two, cetana is my citsakti. Infact consciousness, consisting of myself, evolves into both sentient and insentient objects. Absolutely pure and sovereign consciousness is, indeed, my real form.

Like the juice of the sugar-cane, this (consciousness)becomes grosser through contact with material objects. Hence it is that in the process of cognizing material objects, the latter acquire the nature of consciousness. Just like fuel, when kindled, becomes engulfed by fire, so do (perceptible material)objects pervaded by consciousness adopt its nature

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